By Kat Robinson
Graduate Student, School of Public Health and Department of Anthropology, University of Memphis
Graduate Assistant, The Benjamin L. Hooks Institute for Social Change at the University of Memphis

This post is part of a series on the 2021 Hooks National Book Award Finalists.

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Thomas Healey, Professor at Seton Hall Law School, brings us Soul City: Race, Equality, and the Lost Dream of an American Utopia, a 2021 Hooks National Book Award finalist.

Soul City chronicles the leaders of a local civil rights organization looking to establish a predominantly Black city in rural North Carolina during the 1970s. The goal was to move poor Blacks out of the South, in the hopes of fleeing poverty in search of prosperity in the North.

The core of Healey’s book demonstrates the “aspirations for self-determination, and economic autonomy, and equality among Civil Rights activists and leaders” from the late 1960s through the 1970s. Healey shows us how, after Martin Luther King, Jr.’s death, activists continued to strive towards justice and civil rights into the 1970s, fighting to ameliorate economic inequality, although, ultimately, their plan failed. In 1969, an emerging Soul City received financial support from the Nixon administration and North Carolina’s state government. Alas, even with the financial backing of both governing bodies, the project would prove unsuccessful some ten years into its existence. Healey delves into the various political and social obstacles that Soul City faced throughout its ten-year span and how these same obstacles exist today, impeding the Black population’s capacity for true economic autonomy and equality.

Healey remarks “[W]e’re still dealing with the issues of inequality today that we were in 1969…” He notes that unemployment rates are double the percentage of Blacks than Whites, similar to the 1960s. While the median wealth of Black families amounts to less than 15% of median white families (Bhutta, 2020); a stark reminder that the problems of the past are still apparent today.

Soul City revives a lesser-known story of the Civil Rights Movement; the journey towards economic autonomy and equality was not an uncommon goal, but Floyd McKissick strove for something more remarkable than imaginable. Healey details how a group of activists, led by McKissick, strove to end economic inequality and what obstacles they faced in their pursuits, and why they didn’t succeed, with the hope to develop a better understanding of the forces today standing in our way of economic equality.

 Healey refers to Dr. King’s book Where Do We Go from Here?, King’s last book before his assassination in 1968. In it, King asks readers where the Civil Rights Movement is to go next, hoping for economic prosperity and rights in education and housing. Floyd McKissick also believed the next step was full economic equality, and that Soul City was the solution to the inequities Black Americans faced. While many histories of the Civil Rights Movement end at King’s death, Healey argues that the end had yet come – King’s dream had yet to be realized. Although many recount King’s period as the golden years of the movement, Healey posits that McKissick’s plans cemented the call for economic equality.

Floyd McKissick was a famed Civil Rights leader and lawyer in the 1960s who headed the Congress of Racial Equality. He was born in Asheville, NC, and was the first Black student to attend the North Carolina Law School via a lawsuit brought by Thurgood Marshall. He participated in the first Freedom Rides of the 1950s in connection with the Journey for Reconciliation. After King’s assassination, he left his position as the leader of the Congress for Racial Equality to move home to NC to build Soul City, where he remained until his death in 1991.

About the Author

Kat Robinson began as a Hooks Institute Graduate Assistant in September 2022. Robinson is completing a dual-degree program in the School of Public Health and the Department of Anthropology. As a student at the University of Memphis, Robinson has participated in various student-led organizations, most notably Safety Net and the Diversity and Inclusion committee in the Anthropology Department. As a member of these organizations, Robinson learned the importance of organizing and working with community members to strive for equity and safety for students and Memphians.

Sources

Bhutta, N. A. (2020). Disparities in Wealth by Race and Ethnicity in the 2019 Survey of Consumer Finances. Washington: Board of Governors of the Federal Reserve System.

By Keisha N. Blain

This blog post is part of our series on the 2021 Hooks National Book Award Finalists. For more visit memphis.edu/hooksblog.

Fannie Lou Hamer’s story captures the contributions of a Black woman sharecropper with limited formal education and limited material resources—but an all-consuming passion for social justice. Born in Mississippi on October 6, 1917, Hamer was the youngest of twenty children. The granddaughter of enslaved people, Hamer worked as a sharecropper for much of her life. At the age of twelve, she concluded her studies at a local schoolhouse so she could help her family meet their growing financial pressures. Still, they remained trapped in poverty—the result of the exploitative nature of the sharecropping system and the violence used to maintain it. The difficulties of Hamer’s childhood extended well into adulthood. Despite her limited material resources and the various challenges she endured as a Black woman living in poverty in Mississippi, Hamer committed herself to make a difference in the lives of others.

Her life changed dramatically in 1962. On August 27, 1962, Hamer attended a local church service in Ruleville, Mississippi. At this meeting organized by activists in the Student Nonviolent Coordinating Committee (SNCC), Hamer learned of her constitutional right to vote as a citizen of the United States. She recognized that access to the ballot would help overturn unjust laws, replace corrupt elected officials, and shape local, state, and national politics. That night she began her political journey—relying on her radical honesty, boundless compassion, and unwavering resistance to racism and white supremacy.

Until I Am Free: Fannie Lou Hamer’s Enduring Message to America centers on Hamer’s ideas and political philosophies to demonstrate how they speak to our current moment. It posits that Hamer’s insights and political strategies during the 1960s and ’70s provide a blueprint for tackling a range of contemporary social issues. I had begun to write a book on Hamer in 2019 and thought I would finish it much later. However, the uprisings of 2020 as well as the global pandemic brought on a new sense of urgency for me to finish the book. During those difficult days, I found inspiration in Hamer’s words. The more I read Hamer’s words, the more clarity I found. Her vision for the world and her commitment to improving conditions for all people gave me a renewed sense of hope and purpose. I wanted to share that gift with others—and I firmly believe this is the opportune moment to share her story in a new way.

Until I Am Free is organized into six thematic chapters that explore Hamer’s perspective on faith, state-sanctioned violence, leadership, women’s rights, Black internationalism, poverty, and more. Together, these chapters grapple with one significant question: What might we learn, and how might our society change if we simply listened to Fannie Lou Hamer? One of her core messages—and the inspiration for the book’s title—that she delivered to audiences was, “Until I am free, you are not either.” Hamer recognized that no one could truly experience freedom if others were constrained. I use this framework as a starting point to remind readers that while the work of democracy is incomplete, the fight is certainly not over. As Hamer reiterated time and time again, we still have the power to make this inclusive vision a reality.