2013 field season in front of TT16 in Luxor Egypt
Panehsy and Tarenu, original owners of the tomb
This blog will follow the work of the University of Memphis mission to Theban Tomb 16 in the Dra abu el-Naga section of the Theban necropolis. This tomb was built for individuals named Panehsy and his wife Tarenu who lived in Thebes during the reign of Ramesses II of the Egyptian 19th dynasty (ca. 1250 BCE). The tomb has two lovely painted plaster rooms and a long tunnel leading to what we hope will turn out to be the burial shaft of the original owners. They were not the only ones to use the tomb, however, and we are currently focusing effort on clearing the massive amount of secondary burials left in the tunnel. These interments were, unfortunately, looted in the 20th century. Modern artifacts including cement bags, nails, and other ephemera found mixed in with the broken bodies and mummy wrappings give us clues as to when this happened. Other looting in the tomb includes painted plaster wall scenes that were sawed out and removed from the tomb between the early 1960s and the 1980s. Photos from a couple of sources show the undamaged walls in the early 1960s but damaged by the 1980s. It is unknown if the looting of the wall scenes and the looting of the secondary burials was accomplished at the same time. I will deal with the looting issues in more detail in a separate post.
part of grain harvest vignette in first room.
There are many fascinating aspects of the decoration of the tomb, including two representations of a temple facade, a braying donkey, two scenes of the tree goddess, two scenes of Hathor of the mountain (a funerary aspect of the goddess Hathor), and depictions of the deified Amunhotep I and Ahmose-Nefertari. Pahesy was a priest in the cult of Amunhotep I who was during the Ramesside era considered a powerful oracular figure. Villagers would approach the statue when it went on a procession through the community and ask it questions. It was Panhesy’s job to carry the statue and perhaps even interpret the god’s response. Panehsy was also a chanter in an Amun temple. The most likely location for his service to Amun is Karnak temple, and at least one of the temple facades probably represents the Ramesside pylon at Karnak. Tarenu was also a chantress in the cult of Amun.
Ahmose-Nefertari and Amunhotep I receiving offerings from the deceased.
My Name is Lucía F. Rabanal, I hold a B.A. in History from the University of Barcelona and Florence, with main focus on Egyptology.
I write You because I would like to be part of Your equipment in the next archaeological campaign. I have been part of a Spanish archaeological campaign in Luxor for two years, one as the person in charge of the ceramic’s department. Furthermore I have experience in several excavations, and due to my experience can easily work with ceramics, improving and enhancing my knowledge as well as contributing to the team with my ideas and work.
I stay at Your disposition for any questions. Thank You.
Best wishes,
Thank you for your interest Lucia, but our team roster is full. I will keep your information in case we have need of a ceramics person in the future.
Suzanne
I’m researching the religious practices of Deir el Medina. I though that all the religious activities of the village were carried out by villagers, important activities by elders/ foreman. Was Pahesy (& other priests) imported into the villages just instead? I believe the procession of the statue was a weekly occurrence – does that he mean he came in weekly? I’d really appreciate some more details on this.
Many thanks
Margaret
Hello Margaret. I don’t think Panehsy was specifically connected to Deir el Medina. The cults he was attached to were Amun (probably at Karnak) and that of Amenhotep I, whose mortuary temple was right across the road from the tomb in Dra abu el Naga. There were many deified aspects of Amenhotep, and he had a few cult places in the west bank outside of Deir el Medina. Amenhotep of the forecourt, the specific manifestation of the deified king, was probably centered at his mortuary temple. The Amenhotep I shrine at Deir el Medina was pretty small, and therefore the forecourt was pretty unimpressive. I think the mortuary temple is a better assumption for the location of the cult, which seems very popular during the reign of Ramesses II. The carrying of the statue through the community could have happened on a regular basis, but we have no specific record of how often the god appeared.
thanks for sharing this information